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1619-2019: NSU Conference Opens Discourse on Race, Culture

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Newby-CassandraBy Leonard E. Colvin
Chief Reporter
New Journal and Guide

    
Counter to longstanding historic myths, the first Blacks who arrived in Colonial America at the Jamestown Colony in the 1619, were not slaves.
    Actually they were  part of the valuable cargo stolen from a Portuguese ship by pirates and traded for goods to the white leaders living in the colony. 
    The  story of the first “Twenty Odd Negroes” was the introductory presentation at a two-day conference at Norfolk State University examining the 1619 period as the 400th anniversary of that era approaches in 2019.
    Titled, “When did We Become Americans,” the conference brought together scholars from NSU, ODU, Va. Tech, William and Mary, John Hopkins, and Brown University to address issues of that time and how they influence today’s American cultural landscape. NSU students, staff, faculty and persons from throughout the Hampton Roads community were in attendance. It was organized by NSU History Professor and author Dr. Cassandra Newby Alexander, who said it was the first of a series of academic-level programs  leading up to the 400th anniversary of the 1619 Jamestown settlement celebration. Virginia Delegate Algie Howell served as Honorary Chairman.

    According to Dr. John Thornton, a Professor of History at Boston University, the 20 Blacks were from Angola, probably were 1619 NSU ConferenceChristians and highly skilled workers-craftsmen who had been captured  and placed on Portuguese ships bound for South America and Mexico where there were already slaves.
    “Whites worked side by side with Black indentured servants,” said Dr. Thornton. “The idea of racial slavery would not com
e until the 1640s.”
    However, he noted there was a big difference. “The Blacks were never offered a labor contract which specified various provisions of their  service, including how long they would work and how they could secure their freedom,” he said.
    Dr. Thornton said the  Blacks were called Negroes, which is a Portuguese word and not English. It referred to Blacks who were slaves or not.
    The integration of Africans into the English Colonies led to interracial births. Thus, as slavery began to take hold after 1640, there was a debate on the rights of these children.
    Dr. Thornton said this issue was resolved using the status of one or both of the parents at the time of the child’s birth.  If the child’s father was white and free then the child was  free. Even if the mother was Black, but was free, her child would be granted the same status
    Children of two slaves would automatically be cast as slaves once the institution took hold in North America.
    Dr. Peter Wallenstein, a professor at Virginia Tech University, observed it was with the 1619 creation of the first legislature in America, the House of Burgess, that racial slavery in  this country was legitimized. “In 1619, we see ‘government by some people … for themselves over other people … this included slaves and servants. Not until after the Civil War and on to the Civil Rights Movement did we begin to see government by the people, for all the people … not just a few wealthy land owners ”
     Initially white men were  the source of cheap or free labor (via indentured servitude) in the colonies, according to Dr. Wallenstein.
    “But the governing white class discovered that these white men did not  like working as slaves or servants. They felt that in democracy, they, too, could compete  for power and property,” said Dr. Wallenstein.  “So the powerful land owners began to import Black  slaves. 
    “The Black slaves were not given any rights, oppressed and had no native country overseas which was interested in coming to their  rescue to free them.
    So they made ideal free labor to build the nation’s economy.”
    Dr. Wallenstein said that the Civil Rights Movement brought about the true application of a representative government, which the colonists failed to institute. He said that  with the advent of national television news coverage in the early 1960s, revealing the cruelties against persons who were seen being clubbed and beaten for participating in civil rights protests for voting rights and desegregated facilities.
    “We see the televising of  young  Midwestern whites joining Blacks and fighting for rights and freedom,” said  Dr. Wallenstein.  ”We see democracy taking  shape this time by representative government which included all of the people, not just a few, which Colonial America failed to achieve in 1619.”

Last modified on Thursday, 27 September 2012 13:10

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